Sunday, November 21, 2027 · Solemnity
Our Lord Jesus Christ, King of the Universe
My kingdom does not belong to this world

Daniel sees one like a Son of Man receive an everlasting kingdom. Revelation hails Jesus as ruler of the kings of the earth, who loves us and freed us by His Blood. Before Pilate, Jesus says He is a King, but His kingdom is not of this world; He came to testify to the truth.
Mass Readings
- First Reading Daniel 7:13-14
- Responsorial Psalm Psalm 93:1, 1-2, 5
- Second Reading Revelation 1:5-8
- Gospel John 18:33b-37
Open the Mass Readings on USCCB.org →
First Reading Daniel 7:13-14
Daniel sees one like a Son of Man coming on the clouds of heaven. He receives dominion, glory and kingship; all peoples, nations and languages serve Him. His dominion is everlasting; His kingship shall not be destroyed.
Psalm Psalm 93
The Lord is king; He is robed in majesty.
Second Reading Revelation 1:5-8
Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. He loves us and has freed us from our sins by His Blood, and made us into a kingdom, priests for His God. Behold, He is coming amid the clouds. “I am the Alpha and the Omega,” says the Lord God.
Gospel John 18:33b-37
Pilate asks Jesus, “Are you the King of the Jews?” Jesus answers, “My kingdom does not belong to this world. If it did, my attendants would be fighting.” Pilate says, “Then you are a king?” Jesus answers, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”
Step Into the Story
Daniel 7, likely from the 160s B.C., sees four beasts rise from the sea, the brutal empires that had trampled Israel. Then “one like a son of man” comes on the clouds and receives a kingdom that will never be destroyed. Jesus took that title for Himself. Revelation calls Him “ruler of the kings of the earth.” Pontius Pilate, prefect of Judea from 26 to 36 A.D., was a minor Roman official with the power of life and death.
- 160s B.C.Daniel sees the Son of Man
- 63 B.C.Pompey takes Jerusalem
- 14 A.D.Tiberius becomes emperor
- 26 A.D.Pilate becomes prefect
- This week’s scene: c. 30 A.D.Jesus before Pilate
Go inside the Praetorium in Jerusalem early on the morning before Passover, a day most scholars date to 30 A.D. The chief priests stay outside in the courtyard so as not to be defiled before the feast, so Pilate goes in and out between them. Hear their voices through the doorway. Smell the lamp smoke of the night watch and the leather and iron of the soldiers standing guard.
In the hall stands a prisoner, bound, after a night with no sleep. Pilate comes back in and looks Him over. “Are you the King of the Jews?” he asks, as if the answer were obvious. Stand by the wall, among the guards. Look at the prisoner’s face, and wait for the King to answer.
Encounter the Lord
Stand in Pilate’s headquarters early on Good Friday. The most powerful man in Judea faces a bound and beaten prisoner and asks, “Are you a king?” The irony is complete: the true King stands judged by a governor who will soon be forgotten.
Jesus’ kingdom does not rule by armies or fear. He reigns from a Cross, by love and by truth. His crown is thorns; His throne is the wood. Yet He is the Alpha and the Omega, and every earthly power will pass before Him. The question for you is the one Pilate avoided: will you listen to His voice? To let Christ be King means letting Him rule your choices, your time, your money, your relationships. As St. Cyprian says, the kingdom is Christ Himself.
As the liturgical year ends, kneel before the Blessed Sacrament this week and tell Jesus where you want Him to reign more fully in your life.
Know Your Faith
- 110·why Jesus Christ is Lord of the whole world
- 112·how Christ will judge the world
- 520·what “Thy kingdom come” means
Christ, Lord and King
Jesus’ kingship was revealed on the Cross, and by His Resurrection He is Lord of the universe (CCC 440, 668). His kingdom is not of this world; it is present already in mystery in the Church (CCC 669, 763).
Christ the Judge
Christ will come in glory to judge the living and the dead; He has acquired this right by His Cross (CCC 678-679, 1038).
Thy Kingdom Come
In the Lord’s Prayer, “Thy Kingdom come” refers primarily to the final coming of the reign of God through Christ’s return (CCC 2816-2818). The Kingdom of God has been coming since the Last Supper and in the Eucharist it is in our midst (CCC 2816).
Witness to the Truth
Jesus came into the world to bear witness to the truth. The Christian is called to bear witness to the truth, even unto martyrdom (CCC 2471-2473).
Key Takeaways
- Scripture
- Doctrine
- Sacraments
- Christian Life
Test Your Knowledge
True or false? Tap your answer.
Daniel saw one like a Son of Man receive an everlasting kingdom.
True.
Jesus told Pilate His kingdom belongs to this world.
False: He said it does not belong to this world.
Jesus said He came into the world to testify to the truth.
True.
Revelation calls Jesus the Alpha and the Omega.
True.
Pope Pius XI instituted the Solemnity of Christ the King in 1925.
True.
The solemnity has always been celebrated on the last Sunday of the liturgical year.
False: Pope Paul VI moved it there in 1969.
Claiming to be King of the Jews was treason against Caesar.
True.
The Catechism teaches that Christ’s kingdom is present already in mystery in the Church.
True.
“Thy Kingdom come” refers primarily to the final coming of Christ.
True.
Revelation says Jesus freed us from our sins by His Blood.
True.
Answers: 1 T · 2 F (He said it does not belong to this world) · 3 T · 4 T · 5 T · 6 F (Pope Paul VI moved it there in 1969) · 7 T · 8 T · 9 T · 10 T
Journal Prompts
Where is Jesus not yet King in my life?
Do I listen to His voice, or avoid the question as Pilate did?
How do I bear witness to the truth?
As this liturgical year ends, what grace do I want to carry into Advent?
Talk to God
Lord Jesus Christ, King of the universe, You reign from the Cross by love and truth. Reign over my heart and my days. Make me listen to Your voice, and bring me at last into Your everlasting kingdom. Amen.